
So the notorious Nozomu Sahashi, former CEO of NOVA, finally got his ass arrested last week.
This is certainly a cause for celebration. I neglected to mention last October, as I was writing The Nova Bunny Suicides, that the primary purpose of that cutting and pasting extravaganza was to try my hand at cheering up a certain former NOVA instructor. An instructor to whom I happen to be married.
Naturally, said former instructor likens Sahashi "a bonafide first-class wanker" whose arrest for embezzlement "is overdue and probably insufficiently brutal".
At least this reviewer in Hong Kong seemed to like my book. Even though I can`t add the piece to my list of "shameless self-promotion" links because you need a used name and password for the site...
| |||||||||||
In
Japan, where formality and rigid social mores rule everyday life,
everyone has their place, especially when it comes to commercial
affairs of the heart and flesh. There are geisha, hostesses and whores
and they are not to be confused. The
white-faced geisha are career professionals, often starting their
training after secondary school or university. They study poise and
delicacy, practise traditional arts and play instruments such as the three-stringed shamisen.
They don't do sex. Prostitution, at the other end of the scale, also
has its hierarchies, with soap houses, sexual play-acting and image
bars aplenty. Nightclub hostesses fall somewhere between geisha and
whores. Although nowhere near as mysterious and traditional as geisha,
they don't sell sex either. They tease. It
was in this world that American, 20-something East Asian studies
student Lea Jacobson, fluent in Japanese, landed in 2003 to teach
English. With a history of depression, eating disorders and self-harm,
she was unprepared for the straitjacketing imposed by the rigid
culture. Bar Flower: My Decadently Destructive Days and Nights as a Tokyo Nightclub Hostess, shows her coming unstuck almost from the beginning. From
a background of safely confiding in shrinks, she doesn't think twice
about telling a Japanese doctor she is scared of flying and needs
medication to overcome it. Bad mistake. The doctor tells her employer
she was on drugs in the US and is "abnormal" in a society where
normality is more important than sushi, and she is fired. Incensed
at the lack of confidentiality but stubborn and courageous in equal
proportion, Jacobson decides to work as a hostess, landing a job at The
Palace on Tokyo's Ginza strip. Although hostessing doesn't involve sex
in the coitus sense, its aim is to keep men "panting", as Jacobson puts
it, with rituals a few rungs down from those of the geisha. "We had to
attract regular customers by pretending to have relationships with
them, to be in love with them," she writes. The game involves
satisfying whims, from flirting and flattery to hot towels and plenty
of alcohol. Teaming
up with Russians, Belarusians, Ukrainians, Filipinas and at least one
Japanese hostess, Jacobson learns the ropes under the guidance of a
mamasan who rules with military ruthlessness: "It was a most terrifying
scene on nights when Mama Destiny would pace back and forth in front of
the waiting table ... as if she was a drill sergeant or a prison
guard," Jacobson writes of her early hostessing experience. "At times,
when she ordered us to change our dresses, shoes, or headpieces, her
criticisms were immensely lacking in compassion or tact, employing
phrases like, `Those shoes are ugly,' `Your dress is dirty' or `Your
hair looks like a prostitute's." Jacobson
finds herself a hit with the men who visit to "relax" expensively
because there are few Americans working as hostesses. And it is in the
explanation of why there are so few that we receive the best insight
into the east-west cultural divide. Jacobson explains that not only
would most Americans find it "hard to believe that there is no sex or
touching involved in this kind of work", but that "ours is not a
culture of obedience ... most American women are not used to playing
such subservient roles". But,
sex or not, sinking into a world of fantasy and alcohol is not without
its risks and Jacobson, who, we learn quickly, is ever the rebel,
breaks the house rules and goes out of the city on a dohan - an
arranged date - with a man clearly besotted by her, home-made pepper
spray in her handbag just in case. "Looking back, my self-preservation
instincts could have been more intact," she writes, the dangers of
hostessing brought home by the murder of British hostess Lucie
Blackman, who in 2000 had been working in a Tokyo bar. Part
travel book, part memoir, this is an entertaining, well-written book
with a streak of dark humour. Witness Jacobson describing the automated
room-key machines in Tokyo love hotels: "Some say that one day the
machine might display pictures of potential sex partners as well. This
is not science fiction, my readers; mechanical sex is the logical
result when the human condition mates with advanced capitalism."
St Martin's Press, HK$200 ****
I`ve usually been the one to run off and leave everyone else in the dust. All around our apartment my husband and I have pictures hanging up of family members whom we get to see about once a year, if we`re lucky. I know from experience that in time, people can adapt surprisingly well to circumstances of distance. But...I argue with myself... I don`t want to get used to her being gone!
As I write this my best friend, whose name isn`t really Jade, is on a plane over the Pacific somewhere, heading for LAX. She needs to spend some time with her family. It`s probably something she`s been needing to do for 7 years, since she left the US for Japan straight out of college and hardly ever looked back. She`ll be in LA for four months, and there`s no guarantee she`s coming back to Japan after everything is all sorted out.
Jade`s consistent support has been an immense factor in my getting sober. Soon after realizing that I`d be needing to do something with all the free time I would not be spending drunk, we bought roller blades and juggling sticks together, sang hours upon hours of dry Karaoke, and became closer than we`ve ever been (even in our most drunkenest of drunken girl talk sessions!) She is not an alcoholic, so I always told her to go ahead and have a drink on our frequent dinner outings, but she never did.
The number has been in my head all week. If you take the Tokyo metro, you know that the seating arrangement is laid out so that seven commuters can sit down on a main row of seats, on each side of any car. (Well, unless there is an abnormally obese commuter or a sleeping salaryman who`s sprawled out over 2 seats, in which case there fit six.) I spend a lot of time on trains in this city, and this week I`ve found myself counting to seven over and over again, studying the random groups of Tokyoites getting up and sitting down, forming and reforming groups of seven strangers.
Seven is a lot of people.
I went to Akihabara today, one week after seven people were brutally murdered on the street here, completely at random.
It is customary in Japan to leave gifts of food, drinks or other items at
altars for the deceased. Making such an offering can be a very
therapeutic thing to do, even when the deceased are complete
strangers. That can of *extra strong* lemon chu-hi (between the two
cokes) was mine.
May 22 (Bloomberg) -- A Japanese cartoon depicting a character reading the Koran while ordering the execution of the animation's hero and friends sparked protests on Islamic Web sites, Kyodo News reported today.
The scene from JoJo's Bizarre Adventure, adapted from a comic strip published from 1987 to 2003, generated angry responses on more than 300 Arab and Islamic Internet forums, with many accusing Japan of insulting the Koran, Kyodo said.
The scene depicts Muslims as terrorists, Kyodo cited Sheikh Abdul Hamid Attrash, chairman of the Fatwa Committee at Cairo's Al-Azhar University, as saying. An unidentified official at Shueisha Inc., a Japanese publisher involved in the cartoon's movie version, told Kyodo the Koran's use was ``a simple mistake'' stemming from employees' inability to read Arabic.
Cartoons of the Muslim Prophet Muhammad wearing a bomb in his turban were published in 2005 in the Danish newspaper Jyllands-Posten, prompting protests in Muslim communities worldwide and consumer boycotts of Danish products.
Recent Comments